Spinoza and the concept of superstition
DOI:
https://doi.org/10.11606/issn.1517-0128.v1i12p81-99Keywords:
superstition – polical theology – monarchyAbstract
The preface of Spinoza’s Theological Polictical Treatise presents
a theory of superstition, which is divided in three parts. In the first
one, Spinoza show the psychological genesis of superstition. In the
second, he uses an historical example to prove his thesis and, at last, he
shows how superstition has been used by monarchy with political ends.
We will analyze each part of this theory of superstition and, in the end,
we will see in what manner the three of them are linked.
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References
SPINOZA, Benedictus de. Opera. Im Auftrag der Heidelberger Akademie der Wissenschaften hrs. von Carl Gebhardt. Heidelberg : C. Winter, [c1972], 4 v.
CURTIUS RUFUS, Quintus. Histoire d’Alexandre le Grand. Texte latin soigneusement revu et traduction nouvelle par V. Crépin. Paris: Garnier Frères, 1932.
AKKERMAN, Fokke. “Le caractère rhéthorique du TTP”. Cahiers de Fontenay, Fontenay-aux-Roses, n. 36-38, p. 381-390, mars 1985.
LAGREE, Jacqueline. “Spinoza et le vocabulaire stoicien dans le TTP”. In: Lessico intellettuale europeo: ricerche di terminologia filosofica e critica testuale, n. 72: Spinoziana, Seminario internazionale – Roma, 29-30 settembre 1995. A cura di Pina Totaro. Firenze: L. S. Olschki, 1997.
LAGREE, Jacqueline. Spinoza et le debat religieux. Rennes: Presses Universitaires de Rennes, 2004.
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Copyright (c) 2008 André Menezes Rocha

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