Espíritos, história e colonialismo na Guiana

Autores

DOI:

https://doi.org/10.11606/1678-9857.ra.2021.186650

Palavras-chave:

Espíritos, história, colonialismo, Guiana

Resumo

Em diálogo com proposições recentes em torno da antropologia da história, neste artigo abordo como espíritos de colonizadores holandeses na Guiana, antiga Guiana Britânica, atuam como agentes, atores e narradores do processo histórico. Argumento que espíritos participam da formulação, (re)criação e circulação de conhecimentos, fatos e experiências associados, pelos espíritos e pelos humanos, ao período colonial da Guiana.

Downloads

Os dados de download ainda não estão disponíveis.

Biografia do Autor

  • Marcelo Moura Mello, Universidade Federal da Bahia

    Marcelo Moura Mello é Professor Adjunto do Departamento de Antropologia e Etnologia e pesquisador do Centro de Estudos Afro-Orientais, Universidade Federal da Bahia.

Referências

ADAMSON, Alan. 1972. Sugar Without Slaves: the political economy of British Guiana, 1838-1904. New Haven: Yale University Press.

BAHADUR, Gaiutra. 2013. Coolie Woman. The odyssey of indenture. Chicago: The University of Chicago Press.

BASSIER, Dennis. 1977. Kali Mai Worship in Guyana. An overview. Georgetown: University of Guyana.

BETTELHEIM, Judith. 2005. “Caribbean espiritismo (Spiritist) altars: the Indian and the Congo”. The Art Bulletin v. 87, n. 2: 312-330.

BLANES, Ruy; ESPÍRITO SANTO, Diana. 2013. “Introduction. On the agency of intangibles”. In: BLANES, Ruy e ESPÍRITO SANTO, Diana (eds.). The social Life Of Spirits. Chicago: The University of Chicago Press: pp.1-32.

BOODY, Janice. 1989. Wombs and Spirits. Women, men, and the Zar cult in Northern Sudan. Madison: The University of Wisconsin Press.

BROWN, Vincent. 2008. The Reaper’s Garden. Death and power in the world of Atlantic slavery. Cambridge, Harvard University Press.

BROWN, Vincent. 2010. “History attends to the dead”. Small Axe, n. 31: 219-227. https://doi.org/10.1215/07990537-2009-054

BROWNE, Randy. 2017. Surviving Slavery in the British Caribbean. Philadelphia: University of Pennsylvania Press.

BULAMAH, Rodrigo. 2015. “Um lugar para os espíritos. Os sentidos do movimento desde um povoado haitiano”. Cadernos Pagu, n. 45: 79-110. https://doi.org/10.1590/18094449201500450079

BULAMAH, Rodrigo. 2018. Ruínas circulares: vida e história no norte do Haiti. Campinas. Tese de Doutorado. Campinas, Universidade de Campinas.

BUSBY, Cecilia. 1997. “Permeable and partible persons: a comparative analysis of gender and body in South India and Melanesia”. JRAI v. 3, n. 2: 261-278. https://doi.org/10.2307/3035019

CARDOSO, Vânia. 2007. “Narrar o mundo: estórias do ‘povo de rua’ e a narração do imprevisível”. Mana – Estudos de Antropologia Social v.13, n.2: 317-345. https://doi.org/10.1590/S0104-93132007000200002

COLLINS, John. 2015. Revolt of The Saints. Memory and redemption in the twilight of Brazilian racial democracy. Durham: Duke University Press.

CROSSON, J. Brent. 2019. ‘“What possessed you? Spirits, property, and political sovereignty at the limits of ‘possession’”. Ethnos – Journal of Anthropology, v. 84, n. 4: 546-556. https://doi.org/10.1080/00141844.2017.1401704

DALMASO, Flávia. 2018. “Heranças de família: terras, pessoas e espíritos no sul do Haiti”. Mana – Estudos de Antropologia Social, v. 24, n. 3: 96-123. https://doi.org/10.1590/1678-49442018v24n3p096

DESPRES, Leo. 1967. Cultural Pluralism and Nationalist Politics in British Guiana. Chicago: Rand McNally.

DRUMMOND, Lee. 1980. “The cultural continuum: a theory of intersystems”. Man, v. 15, n. 2: 352-374. https://doi.org/10.2307/2801676

EDWARDS, Duane. 2016. “Suicide in Guyana: a Parsonian corrective to Durkheim’s theory of suicide”. Canadian Journal of American and Caribbean Studies, v. 41, n. 2: 197-214. https://doi.org/10.1080/08263663.2016.1189650

ESPÍRITO SANTO, Diana; TASSI, Nicolas (Eds.). 2013. Making Spirits. Materiality and transcendence in contemporary religions. London: I. B. Tauris.

FARAGE, Nádia. 1992. As muralhas do Sertão: os povos indígenas no Rio Branco e a colonização. Rio de Janeiro: Anpocs/Paz e Terra.

FORDE, Maarit. 2018. “Introduction”. In: FORDE, Maarit e HUME, Yanique (eds.). Passages and Afterworlds. Anthropological perspectives on death in the Caribbean. Durham: Duke University Press, pp. 1-27.

GORDILLO, Gastón.2014. Rubble. The Afterlife of Destruction. Durham: Duke University Press.

HINTZEN, Percy. 1989. The Costs of Regime Survival. Racial mobilization, elite domination and control of the state in Guyana and Trinidad. Cambridge: Cambridge University Press.

HIRSCH, Eric; STEWART, Charles. 2005. “Introduction: ethnographies of historicity”. History and Anthropology v. 16, n. 3: 261-274. https://doi.org/10.1080/02757200500219289

JAYAWARDENA, Chandra. 1966. “Religious belief and social change. Aspects of the development of Hinduism in British Guiana”. Comparative Studies in Society and History 8(1): 211-240.

KARS, Marjoleine. 2020. Blood on the river. A chronicle of mutiny and freedom on the Wild Coast. New York: New Press.

KHAN, Aisha. 2004. Callaloo Nation. Metaphors of Race and Religious Identity among South Asians in Trinidad. Durham: Duke University Press.

KHAN, Aisha. 2012. “Islam, vodou, and the making of the Afro-Atlantic”. New West Indian Guide v. 86, n.1-2: 29-54.

KLOß, Sinah. 2016a. Fabric of Indianness. The exchange and consumption of clothing in transnational Guyanese Hindu communities. New York: Palgrave MacMillan.

KLOß, Sinah. 2016b. Manifesting Kali’s Power: Guyanese Hinduism and the Revitalisation of the ‘Madras Tradition’.” Journal of Eastern Caribbean Studies 41(1): 8

KLOOSTER, Wim; OOSTINDIE, Gert. 2018. Realm Between Empires. The second Dutch Atlantic, 1680-1815. Ithaca: Cornell University Press.

KWON, Heonik. 2008. Ghosts of War in Vietnam. Cambridge: Cambridge University Press.

LAMBEK, Michael. 1981. Human Spirits: A Cultural Account of Trance in Mayotte. Cambridge, Cambridge University Press.

LAMBEK, Michael. 2016. “On being present in history: historicity and Brigadian spirits in Madagascar”. Hau – Journal of Ethnographic Theory, v. 6, n. 1: 317-341. https://doi.org/10.14318/hau6.1.018

LOOK LAI, Walter. 1993. Indentured Labour, Caribbean Sugar. Chinese and Indian migrants to the British West Indies, 1838-1918. Baltimore: John Hopkins University Press.

MARRIOTT, McKim. 1976. “Hindu transactions: diversity without dualism.” In: KAPFERER, Bruce (ed.). Transaction and meaning, Philadelphia: Institute for the Study of Human Issues, pp.109-142.

MATOS, Beatriz. 2017. “O ataque das pessoas e a desconstituição da pessoa entre os Matses”. In: APARICIO, Miguel; CAMPO ARAÚZ (org.). Etnografías del suicidio en América del Sur. Quito: Editorial Universitaria Abya-Yala. pp. 149-170.

McNEAL, Keith. 2010. Trance and modernity in the Southern Caribbean. Gainesville: The University of Florida Press.

MELLO, Marcelo Moura. 2021 [prelo]. “Dutch Spirits, East Indians, and Hindu deities in Guyana: contests over land.” American Anthropologist.

MELLO, Marcelo Moura. 2020a. Mimesis, dúvida e poder: divindades hindus e espíritos de colonizadores na Guiana. Horizontes Antropológicos, v. 26, n. 1: 57-86. https://doi.org/10.1590/s0104-71832020000100004

MELLO, Marcelo Moura. 2020b. “Articulação oracular e pesquisa de campo”. Aceno – Revista de Antropologia do Centro-Oeste v. 7, n. 13: 35-52.

MELLO, Marcelo Moura. 2020c. “Materiality, affection, and personhood: on sacrifice in the worship of the goddess Kali in Guyana”. Vibrant – Virtual Brazilian Anthropology v. 17, n. 1: 1-20. https://doi.org/10.1590/1809-43412020v17d506

MENTORE, George. 2018. “Of vital spirit and precarious bodies in Amerindian socialities”. In: FORDE, Maarit & HUME, Yanique (eds.). Passages and Afterworlds. Anthropological perspectives on death in the Caribbean. Durham: Duke University Press, pp. 54-79.

MINTZ, Sidney. 1985. Sweetness and Power. The place of sugar in modern history. New York: Penguin Press.

MUEGGLER, Eric. 2001. The Age Of Wild Ghosts. Memory, violence, and place in Southwest China. Berkeley: The University of California Press.

NABOKOV, Isabelle. 2000. Religion Against The Self. An ethnography of Tamil rituals. Oxford: Oxford University Press.

OOSTINDIE, Gert. 2012. “‘British Capital, Industry and Perseverance’ versus Dutch ‘Old School’? The Dutch Atlantic and the Takeover of Berbice, Demerara and Essequibo, 1750-1815”. Low Countries Historical Review, v. 127, n. 4: 28-55.

PALMIÉ, Stephan. 2013. “Historicist knowledge and its conditions of impossibility”. In: BLANES, Ruy & ESPÍRITO SANTO, Diana (eds.). The Social Life of Spirits. Chicago, The University of Chicago Press, pp. 218-240.

PALMIÉ, Stephan. 2002. Wizards & Scientists. Explorations in Afro-Cuban modernity and tradition. Durham: Duke University Press.

PALMIÉ, Stephan & STEWART, Charles. 2019. “Introduction: the varieties of historical experience”. In: PALMIÉ, Stephan & STEWART, Charles (eds.). The varieties of historical experience. London: Routledge, pp. 1-29.

PALMIÉ, Stephan & STEWART, Charles 2016. “Introduction: for an anthropology of history”. Hau –Journal of Ethnographic Theory, v. 6, n. 1: 206-227. https://doi.org/10.14318/hau6.1.014

PANAGIOTOPOULOS, Anastasios. 2018. “Food-for-words: sacrificial counterpoint and oracular articulacy in Cuba”. Hau – Journal of Ethnographic Theory v. 8, n. 3: 474-487. https://doi.org/10.1086/700980

PECHINCHA, Monica. 2018. “Aportes da etnografia sul-americanista ao entendimento dos suicídios indígenas: uma tentativa de síntese a partir de noções divergentes de ‘psique’/‘alma’”. Anuário Antropológico, v. 1: 223-256. https://doi.org/10.4000/aa.2965

PIRES, Rogério; STRANGE, Stuart; MELLO, Marcelo Moura. 2018. “The Bakru speaks: Money-making demons and racial stereotypes in Guyana and Suriname”. New West Indian Guide v. 92, n. 1-2: 1-34. https://doi.org/10.1163/22134360-09201001

RABELO, Miriam; ARAGÃO, Renato. 2018. “Caboclos e orixás no candomblé: modos de conexão e possibilidades de simbiose”. Religião & Sociedade v. 38, n. 1: 84-109. https://doi.org/10.1590/0100-85872018v38n1cap04

RIVIÈRE, Peter. 1981. Individual and society in Guyana. A comparative study of Amerindian social organization. Cambridge: Cambridge University Press.

RODNEY, Walter. 1981. A history of the Guyanese working-class people, 1881-1905. Baltimore: John Hopkins University Press.

RICHMAN, Karen. 2014. “Possession and attachment: notes on moral ritual communication among Haitian descendent groups”. In: JOHNSON, Paul (ed.). Spirited things. The work of ‘possession’ in Afro-Atlantic religions. Chicago: The University of Chicago Press, pp. 225-255.

ROBERTSON, Ian. 1989. “Berbice and Skepi Dutch: a lexical comparison”. In: Tijdschrift voor Nederlandse Taal-en Letterkunde 105: 3-21.

SANTOS, Jocélio. 1995. O dono da terra. O caboclo nos candomblés da Bahia. Salvador: Sarah Letras.

SAHLINS, Marshall. 1985. Islands of history. Chicago: The University of Chicago Press.

SHAW, Rosalind. 2002. Memories of the Slave Trade: Ritual and the Historical Imagination in Sierra Leone. Chicago: The University of Chicago Press.

SIMMEL, Georg. 1958 [1912]. “The ruin”. The Hudson Review, v. 11, n. 3: 379-385.

SINGER, Philip; AARONS, Louis; ARANETA, Enrique. 1967. “Integration of indigenous healing practices of the Kali cult with Western psychiatric modalities in British Guiana”. Revista interamericana de psicología, v. 1, n. 2:103-113.

SINGH, Karna. 1978. Kali Mai Puja. A Study of a Guyanese East Indian folk cult in its sociocultural context. Georgetown: University of Guyana.

SMITH, Raymond. 1956. The Negro family in British Guiana. Oxford: Clarendon Press.

SMITH, Raymond. 1959. “Some social characteristics of Indian immigrants to British Guiana”. Population Studies 13: 34-39.

SMITH, Raymond. 1962. British Guiana. Oxford: Oxford University Press.

SMITH, Raymond. 1995. ‘“Living in the gun mouth’: race, class and political violence in Guyana”. New West Indian Guide, v. 69, n. 3-4: 223-252.

STEPHANIDES, Stephanos; SINGER, Karna. 2000. Translating Kali's feast. The goddess in in Indo-Caribbean ritual and fiction. Amsterdam: Rodopi.

STEWART, Charles. 2016. “Historicity and anthropology”. Annual Review of Anthropology, v. 45: 79-94. https://doi.org/10.1146/annurev-anthro-102215-100249

STRANGE, Stuart. 2019. “Indigenous spirits, pluralist sovereignty and the aporia of Surinamese Hindu belonging”. Ethnos Journal, v. 84, n. 4: 642-659.

https://doi.org/10.1080/00141844.2017.1381632

TAYLOR, Moe. 2020. “Walter Rodney, Forbes Burnham, and the spectre of pseudo-socialism.” Canadian Journal of Latin American and Caribbean Studies v. 45, n. 2: 193-211. https://doi.org/10.1080/08263663.2020.1733850

THOMPSON, Alvin. 1987. Colonialism and underdevelopment Guyana, 1580-1603. Bridgetown: Carib Research & Publications Inc.

TINKER, Hugh. 1974. A new system of slavery. The export of Indians overseas. London: Hansib.

TROUILLOT, Michel-Rolph. 2016 [1995]. Silenciando o passado. Poder e a produção da história. Curitiba: Huya.

TROTZ, Alissa. 2003. “Between despair and hope: women and violence in contemporary Guyana”. Small Axe, v. 15, n. 1: 1-20. https://doi.org/10.1215/-8-1-1

VIDAL, Silvia; WHITEHEAD, Neil L. 2004. “Dark shamans and the shamanic state. Sorcery and witchcraft as political process in Guyana and Venezuelan Amazon”. In: WHITEHEAD, Neil L.; WRIGHT, Robin (eds.). In Darkness And Secrecy. The anthropology of assault sorcery and whitchcraft in Amazonia. Durham: Duke University Press, pp. 51-82.

WHITAKER, James. 2016. “Amerindians in the 18th Century Plantation system of the Guianas”. Tipití – Journal of the Society for the Anthropology of Lowland South America, v. 14, n. 1: 30-43.

WHITEHEAD, Neil. 2002. Dark shamans. Kanaimà and the poetics of violent death. Durham: Duke University Press.

WILLIAMS, Brackette. 2020 [1990]. “Fantasmas holandeses e o mistério da história: ritual e interpretações de colonizados e colonizadores sobre a Rebelião de Escravos de Berbice de 1763”. Ilha, Revista de Antropologia, v. 22, n. 1: 187-233. http://dx.doi.org/10.5007/2175-8034.2020v22n1p187

WILLIAMS, Brackette. 1991. Stains on my name, war in my veins. Guyana and the politics of cultural struggle. Durham: Duke University Press.

WHITAKER, James. 2016. “Amerindians in the 18th Century plantation systems of Guiana”. Tipití – Journal of the society for the anthropology of lowland South America, v. 14, nº 1: 4-30.

WIRTZ, Kristina. 2016. “The living, the dead, and the immanent. Dialogues across chronotopes”. Hau – Journal of Ethnographical Theory, v. 6, n. 1: 343-369. https://doi.org/10.14318/hau6.1.019

YOUNGER, Paul. 2010. “Guyana: invented traditions”. In: YOUNGER, Paul. New homelands. Hindu communities in Mauritius, Guyana, Trinidad, South Africa, Fiji and East Africa. Oxford: Oxford University Press, pp. 55-94.

Publicado

2021-06-30

Edição

Seção

Artigos

Como Citar

Mello, M. M. (2021). Espíritos, história e colonialismo na Guiana. Revista De Antropologia, 64(2), e186650. https://doi.org/10.11606/1678-9857.ra.2021.186650