Opressão
DOI:
https://doi.org/10.11606/issn.2316-9133.v32i2pe215737Resumo
As conexões linguísticas entre a palavra "opressão" e a sensação "ser prensado, esmagado por um peso pesado” que existe em quase todas as línguas, apontam para uma reflexão sobre os dilemas políticos que surgem do relativismo cultural.
Downloads
Referências
ALTHABE, Gerard. 1969. Oppression et liberation dans Timagin aire: les com munautes villageoises de la cote orientale de Madagascar. Paris: Maspero.
BARTH, Frederick. 1969. Ethnic Groups and Boundaries: The Social Organization of Culture Difference. Bergen: Universitetsforlaget.
BERG, Gerald. 1979. “Royal Authority and the Protector System in Nineteenth Century Imerina”. In: R. Kent (ed.) Madagascarin History: Essaysfrom the 1970s. Albany: The Foundation for Malagasy Studies.
BLOCH, Maurice. 1971. Placing the Dead: Tombs, Ancestral Villages, and Kinship Organization in Madagascar. London: Seminar Press.
BLOCH, Maurice. 1977. “The Disconnection between Power and Rank as a Process: An Outline of the Development of Kingdoms in Central Madagascar.” European Journal of Sociology 18: 303-330.
BLOCH, Maurice. 1986a. From Blessing to Violence: History and Ideology in the Circumcision Ritual of the Merina of Madagascar. Cambridge: Cambridge University Press.
BLOCH, Maurice. 1986b. “Hierarchy and Equality in Merina Kinship.” In: C. P. Kottak, J.-A. Rakotoarisoa, A. Southall e P. Verin (eds.), Madagascar: Society and History Durham: Carolina Academic Press.
BLOCH, Maurice. 1989 “The Ritual of the Royal Bath in Madagascar: The Dissolution of Death, Birth, and Fertility into Authority”. In: Ritual, History and Power: Selected Papers in Anthropology. London: Athlone Press.
CABANES, Robert. 1972. “Cultes des possession dans la plaine de Tananarive”. Cahiers du Centre d’Etude des Coutumes, 9: 33-66.
CALLET, François. 1908. Tantara ny Andriana eto Madagascar. 2 vols. Tananarive: Academie Malgache.
CAMBOUE, R. P. 1909 “Les Dix Premiers Ans de l’enfance chez le Malgaches. Circoncision, nom, educacion”. Anthropos IV: 375-386.
CLARK, Henry. 1896. “The Zanak’Antitra Tribe: Its Origins and Peculiarities.” Antananarivo Annual and Malagasy Magazine 16: 450-456.
COLE, Jennifer. 2001 Forget Colonialism? Sacrifice and the Art of Memory in Madagascar. Berkeley: University of California Press.
COUSINS, William E. 1963. Fomba Gasy. (H. Randzavola, ed.) Tananarive: Imarivolanitra.
DAVIDSON, A. 1889. “The Ramanenjana or Dancing Mania of Madagascar.” The Antananarivo Annual and Madagascar Magazine, 13; reimpressão vol. IV/1: 19-27.
DOMINICHINI, Jean-Pierre. 1977. Les Dieux au Service des Rois: Histoire des Palladium d’Emyrne. Paris: Karthala.
DOMENICHINI, Jean-Pierre; DOMENICHINI-RAMIARAMANANA, Bokely. 1980. “Regards croises sur les grands Sycomores, ou l’armee noire des anciens princes d’Imerina.” Asie du SudEst et Mon de Insulindien XI 1-4: 55-95.
DOMENICHINI, Jean-Pierre; DOMENICHINI-RAMIARAMANANA, Bokely. 1982. “Aspects de l’esclavage sous la monarchie merina”. Omaly sy Anio 15: 53-98.
DOMENICHINI, Jean-Pierre; DOMENICHINI-RAMIARAMANANA, Bokely. 1983. Du ohabolana au h ainteny: langue, litterature et p olitiq u e h Madagascar. Paris: Karthala.
ELLIS, William. 1838. History of Madagascar. 2 vols. London: Fisher & Son. Firaketana, see Ravelojaona, Randzavola, Rajaona.
GRAEBER, David. 1995. “Dancing with Corpses Reconsidered: an Interpretation of Famadihana in Arivonimamo, (Madagascar)”. American Ethnologist 22, no.2: 258-278.
GRAEBER, David. 1996. “Love Magic and Political Morality in Central Madagascar, 1875-1990.” Gender and History 8, no.3: 416-439.
GRAEBER, David. 1997 “Manners, Deference and Private Property”. Comparative Studies in Society and History 39, no.4: 694-728.
GRAEBER, David. 2007a. Lost People: Magic and the Legacy o f Slavery in Madagascar. Bloomington: Indiana University Press.
GRAEBER, David. 2007b. “There Never Was a West: Or, Democracy Emerges From the Spaces in Between”. In: Possibilities: Essays on Hierarchy, Rebellion, and Desire, 329-374. Ockland: AK Press.
HAILE, John. 1893. “Malagasy Village Life: Pen and Ink Sketches of the People of Western Imerina”. Antananarivo Annual and Malagasy Magazine 18: 1-20.
HEBERT, Jean-Claude. 1958. “La parente a plaisanterie a Madagascar.” Bulletin de I’Academie Malgache, março 1958, 142: 175-217, abril 1958, 143: 267-33.
HOCART, A. M. 1968. Caste, a Comparative Study. New York: Russell & Russell.
HOCART, A. M. 1970. Kings a n d Councillors: An Essay in the Comparative Anatomy of Human Society. Chicago: University of Chicago Press.
HODGSON, Dorothy. 1999. “Critical Interventions.” Identities 6, no.2-3: 201-224.
HOULDER, J. A. 1915. Ohabolana, or, Malagasy proverbs: illustrating the witand wisdom of the Hova of Madagascar. Faravohitra: Friends’ Foreign Missionary Association.
JACKSON, Jean. 1995. “Culture, Genuine and Spurious: The Politics of lndianness in Vaupes, Colombia”. American Anthropologist 22, no.1: 3-27.
JULLY, Antony. 1899. “Croyances et pratiques superstitieuses chez les Merinas ou Hoves” Revue de Madagascar tomo 1 (outubro): 311-328.
LAMBEK, Michael. 2002. The Weight of the Past: Living with History in Mahajanga, Madagascar. New York: Palgrave Macmillan.
LARSON, Pier. 2000. History and Memory in the Age of Enslavement: Becoming Merina in Highland Madagascar, 1770-1822 (Social History of Africa). Portsmouth: Heinemann.
MASCHIA-LEES, Frances; SHARPE, Patricia; BALLERINO COHEN, Colleen. 1989. “The PostmodernistTurn inAnthropology: Cautions fromaFeminist Perspective”. Signs 15, no.1: 7-33.
MAYEUR, Nicolas. 1913. “Voyage au pays d’Ancove, outremente dite des hovas (1777)”. Bulletin de la Academie Malgache 12, no.1: 139-176.
QUIGLEY, Declan. 1993. The Interpretation of Caste. Oxford: Clarendon Press.
RADIMILAHY, C.; ANDRIAMAMPIANINA, S.; BLANCHY, S.; RAKOTOARISOA, J.-A.; RAZAFIMAHAZO, S. 2006 “Lieux de culte autochtoneaAntananarivo” In: Sophie Blanchy, Jean-Aime Rakotoarisoa, Philippe Beaujard, and Chantal Radimilahy (eds.), Ledieux au servisse du peuple Paris: Karthala.
RAISON, Françoise. 1976. “Les Ramanenjana: une mise en cause populaire du christianisme en Imerina, 1863”. Asie du sud-est et le monde in sulindien VII, no.ii-iii: 271-93.
RAOMBANA. n.d. Annales. Manuscript preserved in the archives of the Academie Malgache, Antananarivo.
RAJEMISA-RAOLISON, Régis. 1985. Rakibolana Malagasy. Fianarantsoa: Ambozatany.
RAVELOJAONA; RANDZAVOLA, H; RAJAONA, Gabriel. 1937. Firaketana ny fiteny sy zavatra Malagasy. Tananarive: Imprimerie Industrielle.
RATRIMOHARINOSY, Hélène. 1986. “La Societe Malgache vers 1800.” In: C. P. Kottak, J.-A. Rakotoarisoa, A. Southall and P. Verin (eds.) Madagascar: Society and History. Durham: Carolina Academic Press.
RUUD, Jørgen. 1960. Taboo: A Study of Malagasy Beliefs and Customs. New York: Humanities Press. Scarry, Elaine.
SCARRY, Elaine. 1985. The Body in Pain: The Making and Unmaking of the World. Oxford: Oxford University Press.
SCOTT, James. 1992. Domination and the Arts of Resistance. Chicago: University of Chicago Press.
SEWELL, Joseph. 1876. Remarks on Slavery in Madagascar. London: Elliot Stock. SIBREE, James. 1880. Madagascar: the Great African Island. London: Trubner & Co.
SIBREE, James. 1896. Madagascar Before the Conquest: The Island, the Country, and the People. London: T. Fisher Unwin.
SPERBER, Dan. 1985. On Anthropological Knowledge: Three Essays. New York: Cambridge University Press.
STANDING, Herbert F. 1887. “The Tribal Divisions of the Hova Malagasy.” Antananarivo Annual and Malagasy Magazine IX: 354-358.
TOULMIN, Stephen. 1992. Cosmopolis: The Hidden Agenda of Modernity. Chicago: University of Chicago Press.
TOULMIN, Stephen. 2001 Return to Reason. Cambridge, Mass.: Harvard University Press.
WHITAKER, Mark P. 1996 “Relativism.” In Encyclopedia of Social and Cultural Anthropology (Alan Barnard & Jonathan Spencereds.) London: Routledge.
Downloads
Publicado
Edição
Seção
Licença
Copyright (c) 2023 Cadernos de Campo (São Paulo - 1991)
Este trabalho está licenciado sob uma licença Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
Autorizo a Cadernos de Campo - Revista dos Alunos de Pós-Graduação em Antropologia Social da Universidade de São Paulo (PPGAS-USP) a publicar o trabalho (Artigo, Ensaio, Resenha,Tradução, Entrevista, Arte ou Informe) de minha autoria/responsabilidade assim como me responsabilizo pelo uso das imagens, caso seja aceito para a publicação.
Eu concordo a presente declaração como expressão absoluta da verdade, também me responsabilizo integralmente, em meu nome e de eventuais co-autores, pelo material apresentado.
Atesto o ineditismo do trabalho enviado.
eISSN: 2316-9133